miércoles, 28 de junio de 2023

sharing.:: Why We are Not Ready for the Full Bodied Truth of Awakening

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The Myth: Awakening is a shift of perception, a mental-emotional acrobatic that leaves one refreshingly peaceful and delightfully uninvested in personal identity, but that has no impact whatsoever on the physical body.

The Truth:
 Awakening is a radical of shift of identity that leaves one refreshingly peaceful and delightfully uninvested in personal identity, but that has profound impact on the body (and ultimately requires collaboration of the body). 

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A spirited controversy erupted this week over spiritual teacher Igor Kufayev’s commentary on his Facebook page (then reposted by Rick Archer at Buddha at the Gas Pump’s FB Page) about neo-advaita teacher Adyashanti’s most recent bout of a chronic illness that apparently emerged in the years after his awakening.
 In a nutshell, Igor Kufayev suggested that Adyashanti’s recent relapse of Bell’s Palsy was a part of a larger picture–that of the toll of post-awakening energies on the body.

Wrote Kufayev: “What it brings is a sober reminder of how little we know and even less understand about the actuality of the process (of awakening) which demands realignment of all bodily systems to function in a totally different set of circumstances often unleashed by major impact of awakening.” 

Folks were quick to defend Adya’s illness, to declare that it had nothing to do with the process of self-realization, and to accuse Igor Kufayev of being an opportunist in his decision to comment publicly about the state of another teacher.

But as someone who has experienced a profound awakening three years ago, I can say there are physical repercussions, side-effects both challenging and very often baffling. I have battled with unholy levels of fatigue; insomnia; a vibrating body that sometimes feels like a locomotive; heart palpitations (with no known medical cause); a complete inability to sustain vigorous exercise without near collapse (and I was a lifelong exercise fiend); migraine headaches (I’d suffered one only lifelong, during pregnancy years ago) and perhaps most challenging in the context of my marriage, the loss of sexual desire and a spontaneous move toward celibacy. Oh, and did I mention the rare and little understood auto-immune disease? 

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Part of the problem with coming out and declaring that an abiding awakening to true nature (which Adyashanti terms enlightenment) is a process that also involves the body, is that in contemporary non-duality circles, there is s strong preference to jump to the Absolute at the expense of the finite. But to dismiss the body as “unreal” is to leap frog over the very obvious fact that this enlightenment happens not when we are dead (that we know) but while we are alive. And being alive means –not incidentally– having a body.

In the words of Kufayev in response to criticisms of his post about Adyashanti’s health, “It’s not …. even about Adya’s illness, but about the sickness so prevalent in western spirituality which denies the body as the carrier of the soul.”
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Igor Kufayev is not a voice in the wilderness, exactly.
There are other teachers telling the truth, including Adyashanti himself who devotes a whole chapter in his book The End of Your World to the topic of the impact of Awakening on the body. And by no means does Adya deny the body, despite the prevalence of that kind of denial by many teachers of contemporary non-duality.
In fact, Adya has said, “Ultimately, everything’s a dream, and yet you still have to deal with the body. It’s still there. You can call it “a dream,” but it’s still going to hurt if you bump your head.”
Yes. It will hurt when you bump your head, and when you bump into awakening, especially if the body is not particularly purified or ready.
This quote by teacher Anadi speaks directly to the impact of awakening on all levels. “We need to understand that enlightenment is not only a shift in perception and consciousness. It is an existential metamorphosis at all levels, which radically transforms the vibration of our energy system and the delicate balance of various elements in our brain and the subtle bodies. A sudden and complete enlightenment that skips all the intermediate steps would undoubtedly lead to a mental and emotional collapse, if not the physical death. Such a radical transformation as enlightenment requires adequate time for the body and mind to adapt to the dramatic change of energy and identity.”
The keyword here (and one I have heard teacher Igor Kufayev use as well) ismetamorphosis. For those who are fuzzy about the meaning of this word from the online Miriam Webster:
a : change of physical form, structure, or substance especially by supernatural means.
b : a striking alteration in appearance, character, or circumstances.

What strikes me most about metamorphosis, is that it’s not subtle. It’s not like, “Oh, I think I’m no longer a caterpillar.” Rather, it’s more like: “Holy crap, I’ve got wings.”
Yet in the morphing toward winghood, there is this small bit of concern called the body. And rather than the body being collateral damage in this process of awakening, I will suggest it is instrumental.
By that I mean, the body is the vector for enlightenment. It is literally the delivery mechanism by which we experience the vastness of who we really are—at least while alive.
And if you look at cases like that of brain scientist Jill Bolte Taylor, who experienced what she described as enlightenment via a catastrophic stroke that shut down much of her left brain, then you have to admit this: the brain is a key player in how we perceive reality–and who we are.
If you have not had the chance to read “My Stroke of Insight” then at the very least watch this woman’s riveting Ted Talk in which she declares:
“Nirvana. I found Nirvana. And I remember thinking, there’s no way I would ever be able to squeeze the enormousness of myself back inside this tiny little body.
But then I realized, “But I’m still alive! I’m still alive, and I have found Nirvana. And if I have found Nirvana and I’m still alive, then everyone who is alive can find Nirvana.” And I pictured a world filled with beautiful, peaceful, compassionate, loving people who knew that they could come to this space at any time. And that they could purposely choose to step to the right of their left hemispheres and find this peace. And then I realized what a tremendous gift this experience could be, what a stroke of insight this could be to how we live our lives.”
What Jill Bolte Taylor is declaring is nothing short of revolutionary. A brain scientist has a stroke that knocks out her left brain and forces the right brain to dominate. As a result she writes a book where she basically says that what stands in the way of being a loving compassionate being who realizes itself as Oneness is simply our left brain.
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Despite all the hoopla around defending Adyashanti’s right to his illness (sometimes I think we want our enlightened teachers to be mortally flawed just like us), it’s important to note that this illness happened to him (along with a little known stroke) AFTER his awakening.
And despite assertions by many that the body is irrelevant in awakening and post awakening, it might heed us all to listen to Adya’s own words on this topic in a letter to his Sangha Feb 2008:
“ I want to share with you some recent developments since I contracted Bell’s Palsy in early November. There are various causes of Bell’s Palsy, but mine seems to have been caused by a particular virus that causes not only facial paralysis but also nerve pain and fatigue. While I am happy to report that much of the paralysis and pain has healed, the underlying virus is still very active and gets activated by the energy that flows through me when I teach.”
I’ve placed in bold that last line because it’s clear here that Adya is admitting that this illness is exacerbated by something he vaguely terms “energy that flows.” Of course a tantric master might call it kundalini or shakti, but in Adyashanti’s “Zen” roots, and in most non-duality circles, there is no such beast. Why? Because kundalini is energy and it moves in this “illusory” thing called a body, this carrier for our soul that is vulnerable to illness and breakdown.
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Why are we not ready to hear this? And why do we shut down, diminish, hide or crucify those who tell us the body is not incidental in awakening; that the body is the gateway itself?
Even a Taylor’s TED Talk is benignly billed as “Jill Bolte Taylor got a research opportunity few brain scientists would wish for: She had a massive stroke, and watched as her brain functions — motion, speech, self-awareness — shut down one by one.”
Yet her talk could easily and more accurately have been promoted as: “Brain scientist reveals the doorway to enlightenment is a matter of brain function.”
I suggest we are afraid to admit our bodies are key players in awakening because that suggests we might care for these vessels better. That we might tend the garden in which awareness of true nature might sprout. That we are stewards of the vehicle of our own enlightenment.
But to admit that is like admitting we might care for this planet as well, this homestead in our solar system that sustains life. It’s easier all round to dismiss the body and the planet as illusion, to imagine an ultimate reality that negates this proximate messy one called the earth and my body.
And let’s not even discuss the chance that an awakening that does not become ‘abiding” is perhaps an aborted one? What if, just as a fetus will not continue to grow in a hostile womb, the light of our own awareness can be choked off by the neglect of the very body it seeks to flourish in?
And what if too, there are casualties of awakening, where the fire of newly liberated awareness burns down the tinder-dry house of a body that is far from ready to withstand the heat of this metamorphic transformation? As teacher Kufayev often notes, many famous sages have died early, and of wasting diseases like cancer.
These are uncomfortable heresies in the absolutist world of modern non-duality. This is why we shoot the messengers rather than engage the message. The message is scary and formidable. But the messenger is an easy target.
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It’s been a physically strenuous last three years. I don’t write about it because it’s not exactly a popular platform: Step right up, get your peace, joy, vastness, and oh, enlightenment sicknesses.
But I also know this body is re-wiring. This vehicle is fine-tuning. And when it’s not keeping up with the enlightenment program, it’s often because I am treating my physical being like bystander, or idle witness when it’s the fiber optic through which God surges.
And so, I’m learning. I’m learning to rest more. To meditate regularly (instant tune up). To eat better. To tenderly care for this precious body, this superconductor for grace.
Awareness is here, resting in bed, sipping Yogi tea.


Featured Image: Here. and “Metamorphosis” by Sheila Wolk.
Posted 16th June by Shanti Zohar



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miércoles, 21 de junio de 2023

Psyche: THE CATALYST HEALS?

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anterior: Previous: old souls

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THE CATALYST HEALS?

 
 PROCESS OF THE CATALYST ENERGY

The Catalyst DOES NOT HEAL, it will only help the patient, to ALIGN the chakras, and the phases of the Kundalini, as long as it works together with the patient, so that it heals itself, NO ONE HEALS ANYONE 

- said Brother Aznahel -

 this it is an axiom that must be understood. 

To get to realize a true
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help, the Catalyst and Patient, must have been prepared in advance, mentally, and materially depuring. 

When we say emotionally, we are feeding ourselves with positive thoughts elevated and materially with an Alkaline diet. 

If both, the Catalyst and the Patient, are not: Stable, Equanimous, Feeding correctly, in Harmony and Peace ... it is better that the Catalyst is not carried out, because instead of helping it would worsen the case. 

The energy Catalyst can be extracted from the Inner City, and the Patient's Wish Creator will function at its maximum expression, without any external interference or influence. 

The Catalyst will work, when everything is done correctly, then the Catalyze works as follows:
 In the case that the patient is medicated, it will not prevent the Catalyst from working with the patient, since the material medicine will have its effect on the physical body, and the Catalyst will have its energetic effect.


 The Catalyst must know in advance what ails the patient. 

Make a study of your state. 

If the patient and the Catalyst are in agreement with all the above, then the Catalyst will determine which of the Chakras or, with which of the phases of the Kundalini will work. 

The Catalyst and Patient must be prepared psychically, and materially, for the Transposition Energetics. 

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The Catalyst will place the left hand on the Chakra or phase at three cm distance. 

He will raise his right hand and ask the Inner City or the astral team that works with him, the energy he needs for this or that disease. 

The Antimatter World will know what energy to command. 

 The Catalyst will extract the healing energy of Electrons Healthy from the Magnetism that the Inner City sends to it, through its antenna or from its right arm, it will take it to its Solar Plexus and transform it alchemically, into an Energy Electro Magnetism.

 Once done, this electrical energy will pass through your left arm transformed into Electro-Magnetism-healthy. 

 These Electrons will reach the determined Farm, (place?) which is loaded with Protons and Electrons sick which are destabilized in their electricity (this is what produces the disease). 

When stabilizing in the Chakra or Kundalini Phase that is being Catalyzing, the charge of Electrons will rotate at a higher speed, that is, they will raise the frequency, and the electricity of the cell, and Protons that are in the Atomic Core, will stabilize properly. 

 The Energy charged with Electrons-Healthy and electrically stabilized, will rise through the Chakras, and through the Kundalini phases, reaching the left brain of the patient, and the corresponding area of ​​the chakra or the Kundalini phase that is being Catalyzed. 

 When this energy reaches the left brain, it is here that the patient will ask for help from the Inner City on his right side of the brain, that is, from his 30% who is in the Inner City. 

This help will be sent to you by Spirits who will reinforce their 30% which are on the same frequency, they will do it through their Pineal Gland. 

 Once both sides of the brain are united, activate the DESIRE CREATOR of the patient, who will send the order to the chakra or phase of the Kundalini that is being treated, the ORDER OF HEALING to heal, and be free of all disease. 

As you can see, the Catalyst does not heal, the only thing he does is ALIGN the Chakras, and phases of the Kundalini, so that the healing energy flows, and correctly do his work 

-  say the sister Interana - 

If both Catalyst and Patient If they do not work together, no healing will take place. 

One needs the other, and vice versa. 

This will be done, until the patient learns, to heal by himself, because there will come a time when the patient will no longer need the help or support of the Catalyst, because he will know how to self-heal through knowledge, understanding and love towards itself.

58-HOW CAN WE HEAL SADNESS?

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miércoles, 14 de junio de 2023

sharing, Old Souls, And The Completion Of The Incarnation Cycle

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Sharing:

Those undergoing the fifth and final stage of reincarnation are known as old souls.
 In this stage of soul evolvement there is a search for balance and completion, and an urge to pass on the torch before the end of reincarnation.

The Journey’s End
Having completed the fourth stage of reincarnation, the soul has come a long way.

– In the first stage, as an infant soul, it learned about physical existence, life and death, and the need for nurturing.

– In the second stage, as a baby soul, it learned about society, culture and community, the need for structure, belonging, and playing a role.

– In the third stage, as a young soul, it learned about free will and self-determination, taking charge of its own destiny, rising to the challenge.

– In the fourth stage, as a mature soul, it learned about co-existence and interrelatedness, taking responsibility for its relationships, honoring difference and otherness.
At last, the soul is ready for the final leg of the journey: the return to unity and the end of reincarnation.

This return to unity does not involve any loss of individuality, as some imagine.
 The end of reincarnation — “ascension” or “enlightenment” or what have you — does not mean fading out of existence, dissolving into nothingness.
 Rather, the soul completes its adventure as a unique individual, like a distinctive star in the night sky, a completely realized Self.

So to begin this stage, the soul will tend to focus on true self-expression and self-actualization, seeking experiences which provide personal fulfilment within life on the physical plane.
 This could be found in, say, acting, painting, wine-growing, gardening, flying old aeroplanes, or simply being a grandparent.
 The soul is not interested in success or fame so much as doing something it loves well, and finding inner satisfaction.

Then, towards the end of the stage, there is more of an emphasis on teaching rather than simply learning: passing on the lessons learnt, showing others the way. 

For some, especially Old Priest souls, the teaching focus is explicitly spiritual.
 Many of the world’s great spiritual teachers are old souls.

That’s not to say that every self-proclaimed guru is an old soul.
 Far from it.
 There are spiritual teachers at all stages of reincarnation.
 But the advanced old soul has certain characteristics as a spiritual teacher that stand out from the rest: far-reaching wisdom, great compassion, and little or no attachment to material things.

The main lesson for old souls is to do with unity in diversity.
 The old soul already has a well-developed sense of personal identity (from the young soul phase) and interdependence (from the mature soul phase). Now the soul also feels drawn to reconnect with the greater order of things, the underlying cosmic unity.
This does not mean overthrowing the lessons of the previous stages in favor of some nice, fluffy notion of oneness. Rather, it means coming to terms with all of life’s dualities (self and other, love and hate, joy and pain, etc.) as integral to the whole.
Old Soul Perceptions
In this fifth and final cycle on the Earth plane, there is a more holistic perception of self, life and everything as part of a bigger picture. So while the mature soul comes to perceive others as its brothers and sisters, the old soul comes to perceive both self and others as integral parts of a greater whole, all unique yet all essential.
In other words, the old soul comes to perceive every thing, every being, every moment, as part of one great tapestry.
The issue now is how to relate to this united reality through one’s own being — how to be at peace with all of the conflicts, how to experience the harmony within all of the diversity.
This involves recognizing the validity of each being’s chosen path in life within the broader scheme of things. We are all part of the One, and yet we are many, each pursuing a different path. And no path is wrong. Hence the old soul motto: “You do your thing and I’ll do mine.”
Old Soul Lifestyles
Old souls become more relaxed, laid back and detached in life. Human existence is familiar and manageable, and there are not so many problems or issues to deal with. The main issues, in fact, are existential rather than material or psychological.

Doing their own thing, old souls end up pursuing nothing but their own path whilst allowing others to pursue theirs, just perfecting their own abilities, being themselves in life to the best that they can. Many do so through artistic, humanitarian or philosophical endeavors, though for many their greatest form of self-fulfillment can be something as “mundane” as gardening. Work, rest and play all become the same thing.
A potential difficulty for old souls is lapsing into apathy, no longer caring about life and the world. As the physical plane begins to lose its allure, the incarnate soul can show signs of being world-weary, even from birth.
In fact, depression is the one form of mental illness to which old souls are vulnerable. (Which is not to say that everyone with depression is an old soul, necessarily. It’s just that an old soul who is beginning to see the bigger picture might sometimes feel that ordinary life is a pointless ordeal.)
In the end, joy is found in simply being as opposed to doing.
How can you spot an old soul?
Old souls have a level of self-assurance that is unusual for souls in other stages (with the exception of King souls, who don’t really do self-doubt at any stage). They are generally relaxed and comfortable in their own skins. That’s not to say that they have no issues; many clearly do. But their issues do not dominate them in the way that is often the case with mature souls.
Old souls tend to emanate a calm, steady quality that has substance, depth or gravitas. In comparison, young souls can appear frantic and superficial while mature souls seem perpetually stressed and assailed by life. You can often hear it in the voice — young souls tend to talk loud and fast, mature souls have a sort of soft tone laced with uncertainty, while old souls tend to have a slow, deep voice – relaxed, assured and unhurried.
This inner calm and depth is also evident in the old soul’s eyes. Whereas young souls cannot make eye contact for long, and mature souls will do so occasionally, when they’re not too stressed or distracted, old souls tend to make direct eye contact with an unflinching gaze. (Note: This is not the same as the cold stare of a psychopath!) They are unafraid to look another in the eyes and see into their heart.
Compared to other souls, old souls are generally more relaxed and philosophical about life, at ease with themselves and others, and have fewer material attachments. They tend to be drawn to the quiet life away from the noise of the city. The old soul is more a citizen of the world than wedded to one place. Old Kings in particular will tend to spend their last lives as homeless, wandering teachers.
The Completion of the Reincarnation Cycle
There are seven levels to every stage of soul evolution, including this one. So after completing the 7th level of the mature soul stage, the soul begins its next life as a 1st-level old soul. The soul then undergoes the whole sequence of development as an old soul, one life at a time, until finally it reaches 7th level. This is the final step, step 35, in the 35 steps of reincarnation.
Now, I occasionally meet people who are convinced that they must now be in their final incarnation simply because they are so “spiritual” and have no liking for the material world. This is not how it works.
The goal of evolution is not to escape from the wretched physical plane, despite what many teach. The end of reincarnation is not some sort of reward for good behavior. Human existence is not a prison, or a wheel of torment, from which only the most worthy gain liberation.
We incarnate because we want to and we choose to. We keep doing it precisely because we want to come to terms with it. We know that in each life we will probably spend several decades not remembering who we are, not remembering our eternal Home, buying into the illusion of separation, experiencing fear. This is the very stuff which inspires us to become more conscious.
Completion occurs when it matters not whether you are incarnate or discarnate: you see through the illusion and you always feel at Home.
If you have issues with being physical, then you still have a way to go.
So the last lifetime is one in which you are very content to be in physical form, using it as an opportunity to teach and enlighten others.
Ramana Maharshi is an example of someone in their last life, reaching the end of reincarnation. Towards the end of his life, some of his students begged him not to die, not to leave them. His answer was:
“But where could I possibly go?”
He knew that both he and everybody else are already Home, and always will be, having never really left it.
source
Posted 1st June by Shanti Zohar



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miércoles, 7 de junio de 2023

Ser Uno - IS THE BUTTERFLY THAT DREAMS?

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Being One  
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BROTHERS AND SONS, The Being One COSMIC ALIGNMENT, 7 THOUSAND YEARS, OF PREPARATION  
2023  
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IS THE BUTTERFLY THAT DREAMS THAT IT IS A MATERIAL BODY? OR IS THE MATERIAL BODY DREAMING TO BE THE BUTTERFLY?  

It is the Soul, which, with its 30% CONSCIOUS, is wanting to become a beautiful Butterfly (Spirit), and it is the Soul that, with its 70% SUB-CONSCIOUS, is working hard, will, perseverance and effort, doing his best in this dense and dark reality, to become a beautiful Butterfly. 

 It will always be the Soul, which, from its Unconscious, Subconscious, and Consciousness, wishes to become a beautiful Butterfly, to belong to the Consciousness of the Universal Mind. 

That is the goal of the soul, and, some, consciously know it, and others, intuit it from the Sub-Conscious. 

On planet Earth, there is not a single being, who is 100% awake 

–Said Brother Elohim - 

Everyone, absolutely everyone, SLEEP and daydream sleep.

 The CONSCIOUS state OF WATCH (vigil) is fully awake in the Inner City. 

 You have given it so many names who no longer know who he is ... It is called: SUPERIOR I, GUARDIAN ANGEL, ARCHANGEL, ASCENDED MASTER, BEINGS OF LIGHT, SPIRIT, PROTECTOR, etc. etc. etc. 

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 that always helps you and supports you in the AWAKENING FROM CONSCIOUSNESS. 

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CHAPTER IV "INTERNAL HEALING - HEAL YOUR SOUL AND YOU WILL HEAL THE WORLD ”(Talk given in July 2015) LET US REMEMBER WHAT BEING ONE TELLS US ... 38-HEALING TECHNIQUES AND METHODS ... Do these HELP? 

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